Tennessee Conference Review

Electronic Version of The Tennessee Conference Review a publication of The Tennessee Conference - United Methodist Church

Thomas Nankervis, Editor

Friday, June 23, 2006

TENNESSEE CONFERENCE REVIEW JUNE 30, 2006

Tennessee Conference Review June 30, 2006

In this issue of The Review
1. Count for Children of Kamina Offering reaches $52,230.06.
2. Commentary: Remembering one woman's faith, battle with ALS. Kathie Hormby’s story.
3. Faith: Sensings breathe sigh of relief as son returns from Iraq.
4. Rev. Louis A. Johnson and Mrs. Opal Ransom presented with Denman Evangelism Awards
5. Fourteen Persons Were Commissioned or Ordained at Special Annual Conference Worship Service.
6. New Clergy Appointments, Conference Year 2006-2007, chart of new ministerial appointments.
7. Kevin Marston Receives M.Div. from St. Paul School of Theology,
8. Jay Archer’s stewardship presentation at the 2006 Annual Conference, Consecrating Our Treasures to God.
9. We All, Like Calves, Have Gone Astray. Australian Amy Rayson reflects on God as shepherd.
10. Doyle Murphy Fish Fry in Historic Charlotte, Tennessee.

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Count for Children of Kamina Offering reaches $52,230.06

The preliminary count for the special Care for the Children of Kamina offering on Sunday afternoon of the 2006 Tennessee Annual Conference was $52,230.06. Additional gifts from local congregations will be added to this amount. The Conference is attempting to raise $100,000 for food and medical care for children in Kamina, North Katanga Conference of the Democratic Republic of the Congo. Many of the Kamina children have been orphaned because of war, and the HIV/AIDS crisis in Africa. Bishop Wills has announced that the offering will remain open for gifts submitted by churches and individuals after Annual Conference. Mark your gifts “Children of Kamina” and send to the Annual Conference treasurer.

Children from throughout the Tennessee Annual Conference were heavily involved in raising funds for the offering, and challenging the Annual Conference to keep the orphaned children of Kamina in our thoughts and prayers. Over 60 children from 21 different congregations participated in the Sunday afternoon worship service and a special hour-long workshop beforehand. Springfield First UMC and Seay-Hubbard UMC both had ten or more children involved in the Kamina worship experience. The Planners for the Kamina Offering expressed appreciation to Destiny Jackson (Key UMC, Murfreesboro District), Alexandria Churchwell (Seay-Hubbard UMC), and Alex Brack (Greenville UMC) who were liturgists for the worship service. Appreciation was also expressed to the persons who planned the participation of the children, and provided leadership on Sunday afternoon as children from 21 congregations gathered in Murfreesboro—Lisa Martin, Debbie Tyree, Jared Wilson, Emily Gentry, Jamie Powell, Nan DeAndrade, Rosemary Brown, and Bishop William Morris. The leadership team also received strong support from parents and others representing the 21 involved congregations.


Commentary: Remembering one woman's faith, battle with ALS
A UMNS Commentary By Randy Horick*

Every February for the past 15 years, about the time that preparations for Lent usually begin, the congregation at West Nashville United Methodist Church has observed another ritual. During the time of the worship service when members offer their joys and concerns, Dave Hormby would raise his hand, indicating that his wife, Kathie, had something to offer.

In February, everyone knew what Kathie would say. They'd wait quietly for 30 seconds or more until they heard a slightly metallic female voice from Kathie's laptop computer: "Pitchers and catchers report this week."

For Kathie, perhaps the most faithful baseball fan you could have ever met, sharing the joy of a new season wasn't just about her favorite sport. As everyone at West Nashville United Methodist Church understood, it was an affirmation of faith and hope and joy, a personal testimony like those of the old Methodist tradition.

Longtime members of the church remember how Kathie went from a walker to a wheelchair, then gradually lost her ability to work - she had been a federal public defender - to feed herself and to speak. But she never gave up. In some ways, she only seemed to get stronger.

Kathie died in April, the week before Easter, after a long battle with ALS - Lou Gehrig's Disease. She was 56 and had lived with the disease for 18 years. Gehrig lived only two or three. Few people last five. Virtually no one with this illness lives as long as Kathie did.

She was diagnosed when her son Tom was very small. She said she was determined to see him graduate from high school.

There was a symmetry about Kathie's illness, her faith and her love for baseball. As a true fan, she understood that hope endures against all odds. Her beloved Los Angeles Dodgers reached the playoffs just twice in the past 20 years. But every spring brought another chance. Hope does not die. In baseball, as Kathie once wrote, as long as you can keep fouling off pitches, you're staying alive.

The strength of Kathie's faith hit home for her pastor, Dennis Meaker, during a Sunday service when worshippers could request their favorite hymns. Kathie requested the old standard that begins, "Because He lives, I can face tomorrow."

"That hymn took on even deeper meaning for me," says Dennis, who is entering his seventh year at West Nashville United Methodist Church. "It was truly a statement of her faith. I can no longer hear that hymn without thinking about Kathie."

Kathie didn't call out her hymn request. She had lost her speaking ability years ago. But she had slight movement with her head and one toe. They outfitted her wheelchair with a laptop whose keyboard she could control with her slight movements. A fellow parishioner taught her Morse Code. She was so eager to communicate that she learned it in one afternoon.

Kathie could "type" messages that the computer's voice processor turned into spoken word. She corresponded with friends by e-mail. She wrote a column, "Kathie's Hot Corner," for the church newsletter. She would read up about the Dodgers on the Net. (Her last act before she died was to check the previous night's box score.)

"She didn't have a Pollyannaish sense of God's providence - that everything, including her illness, happened as part of a divine plan," Dennis says. "But she cherished God's gift of life and never viewed her illness as an excuse to retreat from it."

On Kathie's last Sunday, during joys and concerns, Dave indicated that Kathie wanted to offer up a joy. After half a minute, the computer's robotic voice intoned: "Life begins on Opening Day!"

From the congregation there was the kind of laugh you hear when people expect a familiar punchline and are rewarded. "Now Kathie," teased Dennis, holding up his Bible, "I missed where that's covered in here."

"Hope," said Dave. "That's in there."

Opening Day is about hope, and few things are more biblical than that.

On May 23, Tom Hormby graduated from Nashville's Hume-Fogg High School. When she was diagnosed, no one but Kathie had dared to imagine she might see it.

After his diagnosis, Lou Gehrig told the crowd at Yankee Stadium not to feel sorry for him. He said he was the luckiest man on the face of the earth. They called him the Iron Horse because he played in 2,130 consecutive games - a record people assumed would never be broken. It's hard to say whether Kathie considered herself lucky. But she was the real iron horse. And those who had the privilege to know her and be inspired by her faith were very lucky indeed.

*Horick is a journalist and a member of West Nashville (Tenn.) United Methodist Church.



Faith: Sensings breathe sigh of relief as son returns from Iraq
Stoicism of pastor, wife springs from earlier experience in danger zones
by Kathrin Chavez, staff writer

Reprinted with permission from THE TENNESSEAN, Friday, June 16, 2006.

FRANKLIN — A son signing up for the Marine Corps in a time of war could be a scary situation for some fathers. But not for the Rev. Don Sensing, whose son, Stephen, started Marine boot camp a couple of years ago.

The enlistment was no surprise. Stephen had long talked of joining the military. At first, service at sea took his fancy and he considered the Coast Guard. But in high school he started thinking about the Army. Later yet, his father advised him to talk to a Marine recruiter he knew. The two men had daughters on the same soccer team and had become friends.

"I told Stephen to not make a decision until he talked to this recruiter. I wanted him to consider a broader range," Sensing said.

Sensing knew what he was talking about; he's not exactly a typical preacher.

After graduating from Wake Forest University, the Nashville native took a commission in the U.S. Army field artillery. During his military career, he served on four continents, attended the Defense Information School and spent time at the Pentagon and the U.S. Army Operations Center for the first Gulf War.

In Korea and Central America, Don Sensing experienced "low-intensity combat" conditions, which might not be quite the same as what as his son saw in Iraq, but nerve-wracking enough.

"The central threat was the North Korea Army. They were always blowing things up. When we were in Germany, the Red Army faction was extremely active in 1983-86. There were quite a few bombings there," he said.

After taking early retirement from the military, Sensing attended Vanderbilt Divinity School and became ordained by the Tennessee Conference of the United Methodist Church. He now writes an online news and commentary magazine, One Hand Clapping, at http://www.donaldsensing.com/. It concentrates on foreign and military policy and religious matters.

This Father's Day, Sensing has a special gift: Stephen Sensing has returned home safely.

But while Stephen was in Iraq, Don Sensing recalled that a friend asked his wife, Cathy, how they endured their son's service there. "

'Aren't you glued to the television? How do you stand it?' " the friend wanted to know. "She said, basically, 'Don and I lived in places where they tried to blow you up. You just have to take it. You deal with it and go on with your life,'"

The stoicism with which they dealt with the danger in their own lives influenced how they dealt with their son's potential danger.

"I was not so much worried about Stephen's safety than his well-being. I knew that the IED (improvised explosive device) threat was real. Marines in his unit were injured — none killed, thank goodness — some of them badly. They included a good friend of his from Dickson. For myself, it was never glued on my mind. I wanted him to be OK, but I wasn't worried specifically that he would be wounded," Sensing said.

Despite his own military experience, Sensing said he did not push any of his children away from or toward serving in the armed forces.

"I wasn't pushing him to do it, or any of the kids. I want them to consider it as American citizens need to do. They need to serve their country in some way. It doesn't have be in the military," he said.

Participating in war and believing in the love of God are not mutually exclusive, he said. The Bible, he continued, talks against divorce more harshly than it does warfare.

"Still we have to go and grapple with the fact that men and women get married and get divorced. I have dealt with people who are coping with its effects or are going through it. I still have to minister within that context without endorsing it," he said.

The world is imperfect, he said, but while the imperfections may not be what Christians believe the world should contain, it still does.

"We live in a church world. We believe in a community of love, but we also have to understand the community of love is only partial, only fragmentary. And we find ourselves mostly in the community of justice with police, courts and prisons, not the community of love.

"What happened on 9/11 and in Iraq and other places … we are dealing with situations that are imperfect, that are not as they should be. But it is what we have. Is it correct to turn the other cheek and allow other Americans to be killed or to attempt to pursue actions to bring peace in the Middle East?"



Rev. Louis A. Johnson and Mrs. Opal Ransom presented with Denman Evangelism Awards

The Denman Evangelism Award was established in 1980 by the Foundation for Evangelism to recognize and honor pastors and lay persons who are doing the vital work of responsible evangelism in ways that are in keeping with United Methodist history and tradition. The Tennessee Annual Conference in cooperation with the Foundation for Evangelism has established two annual Denman awards, one for a lay person and one for a clergy person. (from last year). The awards in 2006 were presented by Glyndia J. Dodson on behalf of the Tennessee Conference Work Area on Evangelism

Rev. Louis A. Johnson, clergy
The Denman Evangelism Award for Clergy, 2006, goes to Rev. Louis A. Johnson, a man whom many of us have known, loved, respected, and admired for many years. The recipient has enriched the lives of many down through the years. His District Superintendent, Dr. James Clardy, states and I quote, "Reaching others for Christ has been the theme of this man's ministry for as long as I have known him." Rev. Johnson retired in 1992 but continues an effective ministry at Bell Springs United Methodist Church in the Murfreesboro District.

Opal Ransom, laity
The Denman Evangelism Award for Laity, 2006, goes to Mrs. Opal Ransom, a woman who is tireless in her evangelistic and outreach efforts. Her influence has been felt far and wide by those who are in need of a relationship with Jesus Christ. Her pastor, Rev. Daniel Hayes, states and I quote, "She works diligently to lead the church in out-of-the-box ministry that is truly inspiring, encouraging and uplifting." She attends Gordon Memorial United Methodist Church, where she has been a member for 44 years and continues to bear much fruit.


Fourteen Persons Were Commissioned or Ordained at Special Annual Conference Worship Service

On Sunday evening , June 11th, a service of worship was held at Annual Conference for the Presentation of Licenses for Pastoral Ministry, the Recognition of an Associate Member, the Commissioning of Probationary Members for Service, and the Ordination of Deacons and Elders.
Commissioned ministers
The following persons became commissioned ministers and entered a probationary period prior to ordination (front row from l to r): Charles Kevin Marston, Michael Lynn Welch , Araminta Lea Thornton , and Robert Austin Niles; (second row from l to r) Rebecca Ann Peeler, Brian David Gilbert , and David Wayne Hesson; (Back) Ted Wayne Hill and Peter Fredric Ellis Ferguson.

Ordained Deacons and Elders
Jacquelyn Lolita Clevenger (front, center) and Lucinda Ann Nelson (right) were ordained as Deacons and Full Members of the Conference. Ann Lenore Guinivan Cover (front, left), Helen Toner Morgan (back, left), and Steven Mark Youngman (back, center) were ordained as Elders and Full Members of the Conference.

Tennessee Annual Conference
New Clergy Appointments, Conference Year 2006-2007


Status Codes
AF Affiliate Member
AM Associate Member
FD Full Connection Deacon
FE Full Connection Elder
FL Full-time Local Pastor
HL Honorable Location
OA Associate Member of another Annual Conference
OD Deacon Member of another Annual Conference
OE Elder Member of another Annual Conference
OF Full Member of another Denomination
PD Probationary Deacon
PE Probationary Elder
PL Part-time Local Pastor
RA Retired Associate Member
RD Retired Deacon in Full Connection
RE Retired Elder in Full Connection
RL Retired Local Pastor
RP Retired Probationary
SP Student Local Pastor
SY Supply Pastor

Clarksville District

Appointment Name Status
Clarksville District Superintendent John W. Casey (6) FE
Bascom-Glenwood Joel Nulty PL
Cedar Hill-Porter's Chapel Joan Hubbard FL
Central-Mt. Pleasant Carolyn Nobling FL
Clarksville First Randy Mutter PL
Cumberland City Chg.:Spring Hill-Cedar Valley William B. Lyle SY
Cumberland City Chg: Cumb. City, Lockhart’s, Paul’s Chapel Associate Hunter Stapp SY
Greenbrier John W. Arnold, Jr. FE
Greenwood Chg. (Greenwood /Jackson's Chapel) David H. Lunsford FL
Hustburg-Ebenezer Donna Ann Parramore PE
Liberty Terry Wires SY
New Chapel Kevin Marston PE
New Chapel Associate Pastor,Youth & Mission Todd Kelly SP
Springfield Parish Associate Thomas Wayne Farmer PL
Walton's Chapel George M Adair PL
Wartrace Carl Hubbard RL
Yellow Creek Ct. Carol Miller SY
Retired Clergy-Clarksville Carl Hubbard RL
Retired Clergy-Clarksville Chester Towry RL


Columbia District

Appointment Name Status
Columbia District Superintendent Willie Burchfield (1) FE
Bon Aqua-Kedron-Nunnelly Jacqueline A. Sojourner FE
Caldwell Kimi Brown SY
Chapel Hill Mark Youngman FE
Craft Memorial Steve Blackwell FE
East Hickman-Little Lot-Mt. Pleasant Tom Pierce FL
Farmington Jay Hoppus SY
Franklin First Director Ministries for Youth Vona High FL
Hohenwald First Drew Brewer OE
Nolensville First Sandra Parrish Shawhan FE
Petersburg Circuit Donnie Morris FL
Promise Circuit Larry L. Parker PL
Riverside Gary Wedgewood FE
Thompson Station Charge T B S
Westview Edward Johnson Britt FE
CCOM Loyd E. Mabry FE


Cookeville District

Appointment Name Status
Cookeville District Superintendent Harold L. Martin (2) FE
Brush Creek-New Middleton William Floyd Massey PL
Clarkrange Daniel Lee Whitson FL
Crossville First John A. Halliburton FE
Crossville First Associate J. Carmack Johnson, Jr. FL
Forbus Circuit Matthew L. Long FL
Gainesboro Kathryn J. Bowles FL
Martin's-McDonald's: Martin's Ernest H. Lampley RL
Monterey-Bethlehem Carolyn May Bingham FE
Morrison-Bascom Shelby P. Newman RA
Pleasant Grove-Bethany: Bethany Jackie A. McMurry PL
Salem-Brotherton Rick L. Cross FL
Warren County Charge: Bybees-New Union Tim Lewis OF
Student Christopher A. Haynes FE


Cumberland District

Appointment Name Status
Cumberland District Superintendent Ronald Lowery (1) FE
Beech Grove Horace Wilkinson PL
Bethpage James R. Hewgley FE
Cross Plains James Michael Waldrop FE
Gallatin First Guy Carleton Thackston FE
Gallatin First Staff Deacon Ted W. Hill PD
Hermitage Allen R. Black FE
Key-Stewart Shirley Renee Franklin FE
Lebanon Circuit Annette Grace Zimondi OE
Lebanon First Staff Deacon David Hesson PD
Mt. Vernon Larry Cook Fletcher PL
Owens Chapel-Cedar Grove Clint Jones PL
Rehoboth R. Michael Potts FE
St. Andrew-Oakwood Lorin Pedigo FL
Walnut Grove Thad Nolen Brunson FE
Salvis Center Ted W. Hill PD
Diaconal Minister Thomas W. Lamb RL
Secondary Appointment Paul Van Buren OD



Murfreesboro District

Appointment Name Status
Murfreesboro District Superintendent Cathie Leimenstoll (1) FE
Asbury-Wesley Chapel Jacqueline R. Steubbel SY
Bell Buckle Elizabeth T. Ezell FL
Bethel/Cowan/Farris Chapel: Bethel-Cowan J. Kenneth Ervin AM
Bethel/Cowan/Farris Chapel: Farris Chapel Jason M. Arnold SY
Blankenship Dewey L. Smith PL
Cedar Grove Noreen I. Adams FE
Decherd Mosae Han PE
Eagleville-Concord David N. Martin FL
Emery Thaddeus Ashby PL
Fountain Grove-Mt. Carmel D. Eugene Green PL
Fredonia/Gilley Hill: Gilley Hill Janet D. Harlow FE
Key Memorial Graham Park Matthews,Jr FE
Lavergne First Lawrence E. Royston, Jr. FL
Lynchburg First William A. Mulroy OE
Missionary To Murfreesboro District Enrique Hernandez Vigil OE
Mt. Pleasant Janet D. Harlow FE
Pleasant Grove Matthew R. Trussell PE
Rover Charge: Maxwell Chapel Scotty D. Sorrells PL
Rover Charge: St. Paul Scotty D. Sorrells PL
Rover Charge: Zion Hill LeRoy Butler PL
Smith's Chapel-Singleton Christopher P. Harris PL
St. Mark’s Associate James C. Clardy, Jr. SY
Tracy City L.C. Troutt RM
Tullahom Associate Lea Thornton PE
Unionville Charge: Hickory Hill Susan T. Warwick SY
Wartrace/Mt. Olivet: Mt. Olivet James M. Gonyea SY
West End Carlos Uroza SY
Winchester First Randall T. Brown FE
Woodbury/Ivy Bluff Perry E. Whitaker FL
United Methodist Men David C. Adams FE



Nashville District

Appointment Name Status
Nashville District Superintendent Garry D. Speich FE
Arlington John Michael Jones FE
Belle Meade Associate Pamela C. Hawkins FE
Belle Meade Coordinator of Membership and Assimilation Regina Proctor SP
Brentwood Director of 'Tween Ministry William R Carey III PD
Centenary/New Bethel Michael Turner PL
City Road Raymond R. Newell FE
City Road Associate SungNam Kim FE
East End Diane L. Blum FE
Ernest Newman Gwen Brown-Felder PL
Hillcrest Paul Purdue FE
Jordonia/Monroe Street Associate Sherry F. Harrison PL
Nashville Korean Associate Mosung Eam PL
St. John's David M. Lay FE
Trinity Benjamin Jordan, Jr FE
Tulip Street Matthew Baldwin OF
West End Administration Pastor John Feldhacker FL
Student Tamara E. Lewis PE
UMPH Jo B. Reece FD
Transitional Leave Joaquin Garcia FD
GBHEM Rita Joel Stephens FL
Nashville Area Foundation Vincent Walkup FE
Wesley Foundation TSU T B S
Retired Clergy, Nashville Suzanne Glover Braden RM
Retired Clergy, Nashville Joe K. Shelton RM



Pulaski District

Appointment Name Status
Pulaski District Superintendent Bettye P. Lewis, 7, FE
Barnhill-Abrams Michael Beck OF
Blanche-Coldwater John L. Johnson FL
Campground-Eureka James Don Lee AM
Collinwood-Lutts Christopher Moore SP
Fayetteville First Thomas H. Ward FE
Lawrenceburg First James W. Gardner FE
Liberty-Rehoboth Bradley Smit SY
Loretto - Saint Joseph James Rucker FL
Trinity (Hardin) Jason Estes SY
Martin Methodist College Eun-Hee Cha PE
Secondary Laura Kirkpatric PD


Kevin Marston Receives M.Div. from St. Paul School of Theology

Kansas City, MO—On Friday, May 19, 2006 Kevin Marston of the Tennessee UMC Conference received his Master of Divinity degree from Saint Paul School of Theology during the seminary’s forty-fifth commencement ceremony.


Introducing a new Stewardship Education Plan
Consecrating Our Treasures to God
by Jay Archer, Chairperson of the Tennessee Conference Stewardship Committee.

I appreciate this time to introduce to you a stewardship education plan for our whole conference entitled Consecrating Our Treasures to God. This plan is launched with the Stewardship Resource Book available at this Annual Conference in the lobby, but the heart of the plan takes place in this coming conference year, and continues afterwards.

Why do we need this conference-wide stewardship education plan entitled Consecrating our Treasures to God?

Let me begin by quoting an excerpt from a letter written in 135 A.D.

In 135 A.D, a man named Aristides sent a letter to the Roman Emperor, Hadrian. In that letter Aristides had this to say about Christians:

“They walk in all humility and kindness, and falsehood is not among them. They love one another. They do not refuse to help widows. They rescue the orphan from violence. He who has gives ungrudgingly to him who lacks. If they see a stranger, they take him home and entertain him as a brother. When one of their poor passes from this world, any one of them who sees it provides for his burial according to his ability … Truly this is a new people and there is something divine in them.”

Here’s the point. I am not sure what non-Christians are saying about the United Methodist Church in Tennessee in the year 2006. I’d like for them to be saying things similar to what Aristides said to the Roman Emperor Hadrian---but I am not sure many folk would.

And the problem may be with our money.
Hear this insight by a fellow named John Wesley, entered into his journal on Oct 12, 1760: “On the following days I spoke severally to the members of the Bristol Society. As many of them increase in worldly goods, their grand danger, I apprehend, will be their lapsing into the spirit of the World, and then their religion is but a dream.”

There is the Rub! Our witness to Christ is tarnished by the worldliness that has a hold on us. In the United States we live in a culture captured by materialism---and the church, by and large, is captured with it.

And if losing our witness is not a great tragedy, than certainly losing our religion is. John Wesley said the danger with prosperity is that prosperity can turn a Christian’s faith into a dream. That’s the great sadness! We find many in our United Methodist churches whose religion is but a dream. They lack the confidence in the reality of the gospel we preach and they are not certain of the reality of the Lord we speak of. As a result, their religion does not truly transform their living. They have little “True Religion” as Wesley would speak of it. Worldliness has damaged their faith and impoverished their life of discipleship.

A stewardship education plan is needed to help us enter our spiritual struggle with money, materialism, prosperity and worldliness. If we don’t let God wrestle with us—we will be a culturally captured church---and the world doesn’t need a culturally captured church! Moreover, we will kill true religion in our Methodist churches instead of nurture true religion.

Let’s turn to Consecrating Our Treasures to God, the conference-wide stewardship education plan.

The prominent feature of this Stewardship Education Plan is Tithing!

Tithing is that biblical, tried and tested, discipline of giving 10% of your income to the work of the Lord as a sign that everything you have belongs to God.

I say “Tried and Tested” spiritual discipline not only because the discipline of tithing has been practiced by centuries of faithful Christians, but I have tried and tested it in my own life---Tithing liberates and frees. Tithing was essential to my faith and my wife’s faith to make our trust in God real. And thus to find out that God was real.

When my wife and I began our life in the local church ministry, we did not tithe. A layperson at our first appointment at White House taught us the practice, and we are forever indebted to that lesson. Tithing was a major player in seeing that our religion did not become just a dream.!

You can read more about our testimony to tithing in the Stewardship Resource Book.

So here the stewardship education plan in a nutshell.

The overall Goal of the stewardship education plan entitled Consecrating Our Treasures to God is to see that the Methodist Church gain the freedom from worldliness that promotes True Christianity and that gives the United Methodist church a powerful witness among a materialistic culture.

The Tactical Goal of Consecrating Our Treasures to God is to bring the concept of “Tithing” back into our conversation about essential disciplines of the Christian faith.

When you look at the plan, (it is before you on the Stewardship Committee Report and will be before you as a resolution before the conference) you will see that the core of this years action in the plan is to have each church set aside the month of march, 2007, to teach and preach about stewardship---Including the Discipline of Tithing.

However, there is an action you can do right now…laypersons, find your pastor today and say this to him or her, (whether you mean it or not)—I‘d love to have you preach on tithing.

We All, Like Calves, Have Gone Astray
by Amy Rayson*

I have made an important discovery: for too long sheep have been bearing the brunt of our judgement. It turns out that calves are every bit as stupid. Now, I’m referring to baby cows - not that part of your leg that aches if you take the stairs too quickly.

We didn’t get to see many cows in Australia, as sheep are the popular livestock of choice in most areas. Now that we live in Tennessee we come across far more cows than sheep. Our nearest neighbours raise cows, and their property borders our driveway.

This week I was sitting at the computer, supposedly working but actually gazing out at the Tennessee Spring finery, when I saw a glimpse of something wandering around. This is not too unusual. We often have deer wander through the yard which, you understand, is a terribly exciting thing for a bunch of foreigners like us! However, it soon became clear that this was no deer. No, it was a little baby cow. In its search for greener pastures it had found a way through the fence and was unable to get back through. And the neighbours were not home.

Between us the kids and I decided to shoo it back. Simple? No. The calf had two basic responses to our help. The first was repeatedly dashing itself against the wire fence. The second response was to run in the opposite direction and hide in the woods. Both options involved the calf completely ignoring the giant gaping hole in the fence that it could have been using to get back to its Mama.

In the end we had to abandon our attempts to help, and thankfully our neighbours returned home not long after. So all’s well that end’s well. Although it did get me thinking, how do we respond when we are being shooed back into our pastures? Do we throw ourselves frantically against the fence, hurting only ourselves? Do we run the other way and hide in the trees? Do we ignore the great gaping hole? The Shepherd God does know what He is doing, and we can trust in Him. Unlike this city girl from Australia!

*Mike and Amy Rayson and their children left Australia for Tennessee in August 2005, where they quickly discovered Wal-Mart and Chucky Cheese! They are missionaries to the local church in the United States of America. Mike recently performed at the 2006 Tennessee Annual Conference. To book Mike to speak or sing in your church, please call 931 362 1190, or email mike@mikerayson.net


Doyle Murphy Fish Fry in Historic Charlotte, Tennessee
Every year since 1993 Charlotte grocer Doyle Murphy (center) has brought out his secret fish batter recipe for the “Doyle Murphy Fish Fry,” a major fundraiser for Charlotte-Fagan United Methodist Church, Clarksville District.

Monday, June 19, 2006

TENNESSEE CONFERENCE REVIEW JUNE 16, 2006

Tennessee Conference Review June 16, 2006

In this Issue—
1. Five Annual Conference Agencies and Offices Move to New United Methodist Center
2. Bishop’s Katrina Recovery Appeal Needs Tennessee Conference Assistance
3. “Hardest boys” from the Nations prize Ms. Nita’s harbor of hope . . . 61st Avenue UMC
4. Commentary: Focus on decline needs to hit real issue by Rev. Jeff Streszoff
5. Pastors feast on more than the word (Diet repenters now seek narrow way)—Includes interviews with Bishop Richard Wills and Rev. R. Clay Hall
6. Divinity classes meet at prison, offer new perspectives on faith. Inmates and Vandebilt University students study religion.
7. Belmont UMC Extending the Table—reaching out to persons who because of illness can not attend church.
8. “What’s On My Mind”—The Rev. John C. Meadors reflects on World War II events that resulted in his call to ministry.
9. Death and Resurrection and Opray—Australian Christian music star/evangelist Mike Rayson reflects on the parable of the lost sheep.
10. Friendship Rekindled after 53 years. Anna Johnson and her childhood friend reunite at Bell Springs UMC after 53 years apart.
11. Silver Ghost Association Gathers at Beersheba Assembly. Philip Geissal tells of Beersheba Assembly hosting the Silver Ghost Association—bringing to the mountains 40 plus 1906 era Rolls Royce autos



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The Bishop’s Katrina Church Recovery Appeal Needs the Assistance of Every Tennessee Conference United Methodist Church

The Katrina Church Recovery Appeal shows the Connectional System of the United Methodist Church at work. Every local Tennessee Conference church is sister and brother to every United Methodist congregation around the world—and when our sisters and brothers suffer we act in every way we can to alleviate the suffering. We, as the Tennessee Conference, have supported, through UMCOR, individuals impacted by Hurricane Katrina. We have provided humanitarian aid to persons no matter their ethnic or racial background, no matter their religious faith. In addition, our Conference has been part of the army of volunteers that have helped families clean damaged homes/property and begin the process of rebuilding. All of these things will continue.

Photo #1, caption: The Rev. Clyde Pressley, head of the disaster recovery ministry for the Alabama-West Florida Annual Conference, surveys storm damage at Coden (Ala.) United Methodist Church following Hurricane Katrina. The church’s sanctuary, parsonage, education and fellowship areas were destroyed by the storm. The United Methodist Council of Bishops’ Katrina Church Recovery Appeal is raising money to rebuild churches, re-equip congregations for ministry and pay pastors’ salaries. A UMNS photo by Mike DuBose.

Katrina also destroyed or damaged local churches and parsonages as well as much of the community base that supports the local churches. We now know that 24 churches were totally destroyed and that 67 churches were severely damaged; 12 parsonages were destroyed, and another 13 incurred major damage. The impact is widespread across the region. For example, as of May 1, 2006, 363 insurance claims for churches and parsonages were filed in the Mississippi Conference.

The need for salary and benefit support for pastors—most of whom are involved in relief efforts as well as ministering to the needs of members of the congregation—is huge. In Louisiana’s New Orleans area mission zone the need for salary and benefit support is expected to total $2.1 million for period between June 1, 2006, and May 31, 2007.

Fortunately, we are a Connectional church and we can and will help United Methodist work in the Katrina affected area survive, continue, and even grow. Your congregation, no matter how small or isolated, can make a difference.

Here’s How You Can Help
+
Receive a significant offering in your church on August 27, 2006—the Sunday closest to the first anniversary of Hurricane Katrina. Do the same on August 26, 2007, and August 24th or 31st in 2008.
+Partner with a church on the Gulf Coast by contacting one of the Annual Conference Storm Centers listed below.
+Send work teams through the storm centers of the annual conferences. Do NOT send a work team without checking with the annual conference storm centers. When a team is organized/trained and a time and place have been arranged notify Jason Brock so he can get the information on our Emergency Response website. This is particularly crucial if you have openings on the team and would like to invite participation from other churches. Jason Brock, Love and Justice Ministries, Connectional Ministries Office, 304 S. Perimeter Park Drive, Suite 1, Nashville, TN 37211. Email: jbrock@tnumc.org. Phone: 615-695-2753.

Louisiana Conference Storm Center
www.laumcstormrelief.com
Phone: 225-346-5193
Toll Free: 877-345-5193
Email: stormrelief@bellsouth.net

Mississippi Conference Disaster Response Center
1.866.435.7091
Email disastercenter@meridianumc.org
http://www.mississippi-umc.org/page.asp?PKValue=763

The Alabama — West Florida Conference Disaster Recovery Ministry
1.866.340.1956
251.340.7363 — fax
Email disaster@awfumc.org
http://www.awfumc.org/page.asp?PKValue=61

United Methodist Volunteers in Mission
http://www.umvim.org

+Give money. Do not send material contributions.
Give through your congregation. Identify donations through your local church as “Bishops Appeal 818-001.” Send donations to the Conference Administrative Services Office, 304 S. Perimenter Park Drive, Suite 4, Nashville, TN 37211. Phone (615) 327-1162 or 1-800-359-1162. Or you can give online at www.umc.org/churchrecovery.

+Share the special DVD prepared for the Katrina Church Recovery Appeal. There will also be a collection of downloadable bulletin inserts; posters; suggestions of how congregations, church school classes and families can participate; and more. If your pastor has NOT received the DVD then the material is also online at www.umc.org/churchrecovery, or at UMCOM’s toll-free customer service numbr (888) 346-3862.



Head: Five Agencies and Offices Move to New Conference Methodist Center

The Old
Photo #2, caption: For nearly 25 years this building on 1110 19th Avenue South has been home to Tennessee Conference Connectional Ministries and Tennessee Conference Administrative Services. Lack of meeting space and limited parking were serious problems.

The New
Photo #3, caption: The new United Methodist Center at 304 South Perimeter Drive, Nashville TN 37211 will house the Office of Connectional Ministries, Tennessee Conference Administrative Services, the Nashville Area United Methodist Foundation, Office of Ministerial Concerns, and the Nashville District Superintendent. The Center has meeting space for up to 50 persons, a large parking lot, and drive through bays for the storage and loading of UMCOR emergency response


“Hardest boys” from the Nations prize Ms. Nita’s harbor of hope
by Tim Ghianni.

this article appeared as a “Faith in Action” feature in the Faith & Values section, of the Saturday, April 29th edition of THE TENNESSEAN. Copyrighted April 29, 2006 by THE TENNESSEAN and used here with permission.

Nita Haywood holds so tightly to the promise of “hope” that her voice cracks when she utters the word.

Hope saved her from a desperate east Nashville childhood. And it’s what she dispenses to kids—including “the hard boys from the Nations” neighborhood – who escape the streets, at least briefly, to find comfort hugs and promises of peace in the bosom of 61st Avenue United Methodist Church.

“These kids see so much. They know more about sex and drugs than they need to know. And they know hell,” says the church’s children and youth director.

This small, white building isn’t heaven, but clearly there are angels about. And there also are lighthouses. Both are present in some of the crayon drawings, accompanied by “I Love Ms. Nita” scrawls, taped to the walls of her office.

Photo #4, caption: Nita Haywood stands proudly by pictures of the youngsters in the 61st Avenue UMC after school program.


Nita smiles when looking at the lighthouses, beacons of hope along the seashore. “The kids know I love the ocean. It’s my favorite place to go.

“I know where these kids are coming from. I grew up in east Nashville and I had a mentor, a person who changed my life. I met Roxie Jennings through an after-school program at East End United Methodist.

“Because of her, I went on to finish high school. I became a cosmetologist. And then I went back. I’ve always wanted to be a teacher. Someday I’ll finish my degree.”

Nita is where she’s needed right now, serving as a mentor—a lighthouse—for these kids.

“Life is full of possibilities. There is something else around the corner. You are not limited by your neighborhood,” says the 38-year-old divorced mother of one

The Nations reminds her of her own childhood home. Kids need to know there is an escape route if they desire it. They also can use the hope she instills to make their lives and this working-class slice of west Nashville better.

“God called me to work with these children. I know there is a way out of the inner-city chains that bind with generational poverty.

“My father was a construction worker who had long periods of unemployment, and he was a binge alcoholic. My mother died of a heart attack when I was 14. I became the head of the household then. It was a lot of pressure on me. A role I wasn’t sure I wanted.”

Thanks to her mentor, she was able to “break the cycle.” That’s why her own daughter, Brooke, 8, is enjoying a “suburban kid’s existence” in Goodlettsville.

Nita scans the tidy church at the intersection of New York and 61st avenues. “About 12 years ago, they were going to close this church down” from lack of members. Other Methodist churches and donors stepped in to keep that from happening, financially propping up this fortress of hope under siege.

“Police and fire engines are an everyday situation. And there’s a 70% dropout rate here. . . . I’ve seen drug activity on my way to church.

“The kids need somewhere where they can go that’s quiet. And safe.”

That’s what young Juanita needed when she first met Roxie all those years ago at East End. “I went to her because I was missing my mama,” says Nita. “I was a confused teenage girl who had all of a sudden assumed so much responsibility.

“She gave me that hope. She gave me opportunity. She was a mother. She gave me boundaries.”

Roxie’s example taught Nita how to listen to young voices and soothe life’s anger: “Some of the hardest boys come in off the streets to talk to me. They are so angry when they come here.”

Nita reaches across her desk to rescue a chocolate Easter bunny, pledges of love to her written on its box.

“Two hard boys gave me this. They were so proud of it. No matter how angry these kids are, they know genuine kindness.”

She puts the bunny back on her desk. “We want this to be a safe place, a place with the hope I had when I was young. A place where kids can have the ability to dream and hopefully they will be able to make better choices.”

“Sewing seeds of hope” is a part of the church’s mission statement.

Nita is proud to be the church’s farmer. “Without planting these seeds, you never know what flowers and fruits are going to grow from these children who, through the years, have seen so much despair.”

To Learn More
To find out more or to contribute, contact:
Nita Haywood, children and youth director
61st Avenue United Methodist Church
6018 New York Ave.
Nashville, TN 37209
292-7184

About This Feature
In this spot, we will present the stories of people of all ages, denominations and creeds whose faith has led them to exemplary or unusual actions.

If you know someone like this, we would like to hear from you. Please contact Tim Ghianni at 259-8048 or tghianni@tennessean.com

See previous installments of the Faith in Action series by doing a keyword search for FAITH at http://www.Tennessean.com

Reprinted article with one captioned photo, Photo #5.
Photo #5, caption: Jeff Streszoff
Reprinted from national edition of The Reporter May 26, 2006
COMMENTARY: Focus on decline needs to hit real issue
by Jeff Streszoff Special Contributor

Photo #5, caption: Jeff Streszoff

Last week I attended our Pre-Annual Conference District Meeting. One of the hot topics of discussion was insurance.

The conference medical insurance is in a budget crunch. In order to help out, the conference has decided to bill the local congregations the cost of the premium minus the portion it will charge the clergy. Also, all eligible clergy will be required to carry this insurance.

As I sat and listened to the discussion, I could not help but feel that we were talking about a symptom of a much larger problem. Then on Tuesday, I received my copy of the United Methodist Reporter. Two articles caught my attention.

The first was about the continuing drop in membership of the United Methodist Church in the United States. The second discussed the lack of young clergy. Once again, I was struck by the fact that we are concerned about the symptoms rather than the larger issue.

The concern seems to be about the survival of the United Methodist Church. The bigger problem is no one is suggesting we change as the world around us changes.

We need to consider the fact that the church has become an institution rather than a missional movement. We are concerned with the disappearance of persons between the ages of 18-35 in our worship services, yet we continue to plod along as if it is something that is out of our control. We have lost our ability to imagine. We think that since this is the way things have been done in the past that it must be right or the only way.

We still live by the motto echoed in the movie Field of Dreams, “If you build it, they will come.” So we try to liven up services by bringing in guitars, showing video clips or putting lyrics on the screen. At some churches, we do nothing at all.

The larger problem I see is that this is not what Jesus called us to do. He did not say, “Establish a church building and try and draw people in.” He said, “Go and make disciples.”

Somewhere along the line we seem to have gotten the church confused with the Kingdom of God. We have come to believe that our purpose is to increase church attendance, but it is not.

Last week I read an interesting illustration in The Shaping of Things to Come by Michael Frost and Alan Hirsch. The authors give two examples of how ranchers keep cattle.

The first example is a fence. On smaller ranches, the rancher builds a fence to keep in the cattle. It is clear which cattle are in and which are out.

The second example is a well. In the outback of Australia, the ranches are so large that a rancher cannot possibly fence in the property so they simply drill a well. They trust that the cattle will not stray too far from the well or else they will die.

Our churches currently represent the fence model. We have clear distinctions between who is in and who is out. It is our goal to bring people into the fence.

I suggest we change to the well model. The well is Jesus Christ. Some people are closer to the well and some are farther away. There is no in and out. Our purpose is to bring others closer to the well.

We need to ask ourselves three questions: Do we believe that God is everywhere? Do we believe that God cares? Do we believe that God is active?

If we answer “yes” to all three, we need to get involved where God is already working. We need to become a viable part of building the Kingdom. We need to be relevant. And when we are, others will join in our mission.

We need to be the church where life happens.

As Andrew Thompson wrote in his Gen-X Rising column, “It is time for us to realize that while God will never abandon the Church, he might abandon us.”

Are we living as the Church or are we simply trying to maintain a dying organization?

*Jeff Streszoff is associate minister at First United Methodist Church in Cookeville, Tenn.


Pastors feast on more than the word
Diet repenters now seek narrow way

By Anita WadhwaniStaff writer

Reprinted with permission from The Tennessean, Friday, May 12, 2006.

Two years into the job as a new minister, with too little time to exercise and too many Southern-fried, smothered-in-gravy-style church meals, the Rev. Darrell Drumwright saw his weight jump 65 pounds, to 300.

“I came home from Harvard (Divinity School) and stopped exercising and began to eat all that church food,” said Drumwright, 31, a formerly fit football and basketball player in high school.

“Then I looked in the mirror one day and said, ‘Oh my.’ “

Drumwright isn’t the only minister who has found that pastoral duties weigh heavily around their middles.

About 76 percent of clergy are overweight or obese, compared with 61 percent of the general population, according to a 2002 survey by Duke University’s Pulpit & Pew, which conducts research on pastoral leadership.

Hectic schedules, unhealthy eating habits and a focus on caring for other peoples’ needs but not, necessarily, their own, have all contributed to fuller figures among faith leaders, experts say.

But a number of local efforts have begun to try and turn around that trend.

The Tennessee Department of Health has begun holding conferences to educate pastors about steps they can take to improve their health.

Local denominational leaders such as Bishop Richard Wills, resident bishop of the Nashville Episcopal Area of the United Methodist Church, has asked his seven clergy leaders with church oversight to join a “covenant” pledging to care for themselves better.

And the American Baptist College has a program for about two dozen pastors to incorporate healthy nutrition and exercise habits into their day-to-day lives.

“We’ve seen a lot of pastors who, on the surface, have poor health practices,” said the Rev. Forrest Harris Sr., president of the American Baptist College. “We saw a disconnect between spirituality and health. And we saw spiritual leaders being negatively affected by that disconnect.”

In its third year, the college’s “Vibrant Ministries” program has conducted seminars and workshops for an interdenominational group of clergy.

One participant, the Rev. Judy Cummings, said she joined the five-year program because she wanted to be a role model for members of her church, Fifteenth Avenue Baptist Church in north Nashville.

A former cardiac nurse for 25 years before becoming a minister, Cummings said she noticed her habits taking a turn for the worse.

“Ministry is very busy,” said Cummings, 50. “It’s 24-7. You get up with the best intentions, you try to have a good breakfast and then it’s downhill from there. It’s meetings. It’s counseling. It’s administrative duties, it’s sermons to prepare, it’s all kind of crises.

“You go to meetings where the food isn’t always that healthy. But fellowship around the table is very symbolic in church, so you’ll end up spending a lot of time gathering at those tables. Then you’re here until 7 or 8 at night and you go through Mrs. Winner’s drive-through and get chicken wings for dinner.”

The job has packed an extra 20 pounds on her, Cummings said. But inspired, in part, by the American Baptist College training, she completed the Country Music Half-Marathon last month.

“I think we need to be better models,” she said. “You see a lot of premature deaths, and you want your congregation members to be healthy, too. The healthier you are, the healthier your message is going to be.”

Many ministers, however, find it hard to devote time to their health, leading to serious consequences for pastors such as the Rev. Clay Hall of Lambuth United Memorial Methodist Church in Gallatin.

Hall’s leg was amputated after developing an infection that was exacerbated by his diabetes. He spent three years on medical leave.

“We clergy do not take care of ourselves until we are in trouble,” said Hall, who is back at work.

Methodist leaders are among national denominations noting the toll that overwork and weight gain are taking on their clergy and their church’s health-care costs.

The United Methodist Church found that it was paying on average 16 percent more than the private sector for health care, even adjusting for the older-than-average age of the clergy.

“You’re talking about churches having to pay ever-increasing premiums for clergy and you’re talking about church funds dwindling. It’s an issue for corporate America. It’s an issue for General Motors. And it’s an issue for a church that has three employees,” said Noreen Orbach, managing director for health and welfare services at the General Board of Pension and Health Benefits of The United Methodist Church.

Wills, the Methodist bishop, has asked local Methodist leaders to present a covenant called a “healthy living plan” outlining their plans for diet, exercise, rest and time for reflection and family life.

For Wills, the issue springs not only from seeing a growing number of overweight pastors but also from Biblical concerns.

“I’ve been saying to our clergy that God has a plan for our lives and if we are to fulfill that plan, then we have to treat our bodies in such a way that we’ll live long enough that we’ll be able to do what God wants us to do, that we’ll have the energy.”

“In Corinthians, it says that our body is the temple of the Holy Spirit, and I am encouraging our pastors to reflect on this.”

Wills, 64, says he has entered into the covenant himself with seven supervising clergy and hopes they will enlist all local Methodist pastors in the covenant.

Drumwright, a pastor at The Temple Church, began heading to the gym to exercise daily last year and says he now tries — although he doesn’t always succeed — to stay away from unhealthy foods.

The Rev. Hilda Davis-Carroll, director of the Tennessee Department of Health Office of Faith Initiatives said that she views improving clergy health habits as a key public health strategy.

“People listen to pastors and respect pastors,” she said. “They have more leverage in taking that message of eating right and exercising to all the members of their church, from seniors to children.”

Davis-Carroll said she didn’t expect clergy to completely transform their lives to live healthier.

“I’m not suggesting they bring tofu and carrots for lunch while everyone else is eating fried chicken and greens,” she said. “I’m saying, have more fruits and vegetables, moderate portion sizes and when old Miss Jones brings a cake for the pastor, don’t take it home. Just take a little slice and pass it to the rest of the congregation.”

The department of health held a “Healthier Clergy Leading Healthier Congregations” conference for clergy and lay leaders on May 23 in Nashville.


Article with one photo, Photo #7
Silver Ghost Association Gathers at Beersheba Assembly
by Philip Geissal
During the second week in May, the Assembly provided service for the final two nights of the Silver Ghost Association 2006 two week tour of Tennessee, Kentucky, and North Carolina. Having 40 plus 1906 era Rolls Royce autos on the Assembly grounds for two nights was like turning back the clock, the Hotel was in it’s full glory. The guests from many states across the country, and even from Australia and England, enjoyed their stay. On Wednesday evening they were entertained by special mountain music provided by entertainers from our new mountain dinner theatre, Bear Hollow between Tracy City and Monteagle. Thursday evening a dinner was hosted by Howell Adams at the nearby Wholemeal house. Our staff provided the food service for some 90 people on the first floor of the house, a truly impressive meal and experience for our guests. While there was some rain over their stay, we did send them back to Nashville on a morning full of beautiful sun.


Inmates, VU students study religion
Divinity classes meet at prison, offer new perspectives on faith

This article appeared in the Local News section, of the Monday, May 8th edition of THE TENNESSEAN. Copyrighted May 8, 2006 by THE TENNESSEAN and used here with permission.

By Kristin M. Hall, Associated Press

Most of the divinity students in Vanderbilt University’s Writing About Religion class wear typical college attire—T-shirts and jeans.

The only thing different about some students is that their jeans have “TN Dept of Correction” written in white down each pant leg.

The class is being held at Riverbend Maximum Security Prison in Nashville, where nearly 700 prisoners are housed and home to Tennessee’s death row.

Five rows of fence topped with razorwire surround the prison, but inside the prison classroom, inmates and Vanderbilt students sit together and immerse themselves in passages from Matthew, discuss the meaning of faith and debate the discovery of the Gospel of Judas.

The class meets once a week in a sparsely equipped classroom with yellowed maps and a dirty blackboard, next to the woodworking shop. Students and prisoners move wooden chairs into a circle, and professor Ray Waddle begins the class by asking them to analyze how the term “jailhouse convert” was used in a reading assignment (Waddle is a part-time columnist for The Tennessean).

“All the great men went to prison, the way I see it – Jesus, Paul and John the Baptist,” said 35-year-old inmate Rahim Buford, who was sentenced to life at age 18. “If you want to find out who you are, you have to be confined in some way.”

The program began three years ago with faculty members volunteering their time to introduce divinity students, many of whom will go on to lead congregations, to the growing number of people who seek religion and spirituality behind bars.

“In our regular classes on campus, we talk a lot in theory about social justice and being concerned with people who are marginalized,” said Leah Payne, a 26-year-old master’s student from Oregon. “But sometimes that tends to make us almost patronizing because we don’t engage people who have their own sense of those issues.”

The students and inmates, about five of each, do the same course-work , read the same assignments and turn in papers on the same topics. Inmates with college degrees can earn credit for the graduate class.

James Hudnut-Beumler, dean of the Vanderbilt Divinity School, said the program has opened many students’ eyes to prison life beyond what they’ve seen on TV or in movies.

“The thing I hear again and again is that they experience the men at Riverbend as people with intelligent ideas about religion and the things they read together. And they didn’t expect that,” Hudnut-Beumler said.

Prison rights activist and Vanderbilt professor Harmon Wray designed the classes based on a theology program at Sing Sing Prison taught by faculty at New York Theological Seminary. But Wray invited students, not just faculty, to work with the prisoners.

“The difference here is that I don’t think there’s any other place in the country where divinity students are actually sitting in the classroom with the Riverbend students reading the same material, discussing the same material,” Wray said.

“It doesn’t allow one to make a judgment of them as the other, or outcasts,” said Marcus Trammell, 26, a second-year master’s student. “I often ask myself, ‘How did they get here?’ And I’ve found all of them to be very reflective people and very open about looking at themselves and what they’ve done.”

Frederick Sledge, one of the youngest people to be sentenced to death in the state at age 19, told the class that it took him years to understand that prisoners don’t have to feel spiritually disconnected just because they are physically disconnected.

“Here I was, looking for someone on the outside to bring the church inside, when it was inside all along,” Sledge told the class.

Sledge, whose sentence was later reduced to life in prison, admitted to fatally shooting a 64-year-old man in 1991. He and two others followed Johnny Harris to his apartment, demanded money and then shot him in the back.

In past classes, students and prisoners have studied topics such as biblical interpretation in the South, the Book of Revelation and the Gospel according to Matthew, which was taught last semester by renowned New Testament scholar Amy-Jill Levine.

“They aren’t only interested in classes about prison ministries or the criminal justice system,” Levine said. “They wanted the hard core academic stuff, what the historians are talking about.”

The classes aren’t just a challenge in an intellectually stunted environment. For some inmates who have no expectations of ever living outside of Riverbend’s prison walls, the classes represent a small, precious moment of freedom.

“We’re limited by the fences – we’re closed-off communities,” said inmate Tom Warren, 47, who is serving two consecutive life terms. “It’s an opportunity to deal with the loneliness. These classes have probably saved my life.”


Friendship Rekindled after 53 yearsby Louis A. Johnson

Limitless, all compassing, inclusive, never ending, joyful love was experienced in a hands-on heart tugging and inspiring way at Bell Springs UMC on May 21, 2006. “Open hearts, open minds and open doors” were not just talked about but participated in and became a reality.

When Anna Johnson, pianist at Bell Springs and spouse of Minister Louis A. Johnson, was a small girl she played with another small girl named Annie Rose. This was in her home town of Jasper, Alabama. Anna and Annie spent many hours playing together, crying together and enjoying each other.

When Anna married in 1952 Annie Rose was present and this was the last time the two communicated for a period of 53 years. In 2005 Annie Rose, by some means, got Ann’s phone number and called her. The two got together and renewed their earlier friendship.

On May 21, 2006 Annie Rose Vine’s son Steven drove her to Manchester, Tennessee and she attended church at Bell Springs UMC. The experience was such a wonderful beautiful experience for all who were present that day. The entire church greeted and welcomed Annie with elongated applause and tears of joy. When the service was ending “Open Arms” became “Full Arms” for many.

I do not believe that anyone in the church even noticed that Annie Rose Vines was African American.


Belmont UMC
Extending the Table
by Linda Johnson

Many United Methodists feel separated from their faith community when they are prevented from attending church services. At a time when they are ill or are drawing closer to God’s promise of eternity, they are cut off from the activities and resources that sustain faith. It is at this important and pivotal point in a person’s life that the church should be present. But with the increasing demands of ministry, pastors can’t be present nearly as often as people need or want.

Belmont Church has a long-standing and vital homebound visitation program, with every local homebound member receiving a monthly visit and gifts at Christmas and Easter. Those who have moved away receive cards. Another ministry called faith companions was recently added, which consists of a group of people who are learning to engage in conversations of faith and to offer spiritual nourishment to church members who are unwillingly absent from worship, but still want to grow in their faith. Through two years of training and on-going continuing education, faith companions are learning to listen deeply and to help people talk about faith issues such as grief, forgiveness, death and resurrection. Seeking still further ways of helping homebound members feel connected to the church and its worship, Belmont decided to “extend the Lord’s table” by taking the consecrated elements and a liturgy to be shared in communion with them.

Following morning worship one communion Sunday, approximately 30 people gathered for lunch in preparation for visiting assigned homebound members. They were given a package that included communion elements consecrated in worship, a large print copy of the Upper Room, a Lenten prayer calendar written by Carmen Lile-Henley, and the liturgy to be used in serving the communion. The liturgy began with the words: “You are an important part of the faith community of Belmont even though you can’t always make it to worship. This is a way of extending the Lord’s Table to you. We want you to feel connected to your church and we want you to stay connected to your faith and to God.”

This was the initial effort of what is hoped to be an ongoing ministry of taking the church to people who aren’t able to attend but who desire to deepen their faith. The elder years are good years to think about God. With a lifetime of experiences to build on, these can be years to deepen faith, to wrestle with old questions or to ask new questions. Homebound members also have much to give in terms of wisdom, insight, and life stories. There is no doubt that the one doing the visiting receives as much as, if not more than, what is given.

“What’s On My Mind”
by John C. Meadors*

From the Bellshire UMC newsletter for April 2006

I was taking the garbage out. That’s right. My ship LST 942 (Landing Ships, Tanks) was docked at Pier 92 in New York City. We were taking on supplies. In less than twenty-four hours, we were headed to the Asiatic Pacific theatre ofwar, Okinawa, specifically. We were all excited. I guess this was kinda normal for a nineteen year old kid who had only been in two states. I was taking the garbage out as I was on the galley crew. I felt a terrible pain in my side. I finished my chores and went to my bunkand laid down. The pain persisted. After a while I got up and went to Sick Bay to see the Doc.

He soon told me, after some probing about which hurt worse than the pain in the side, that he was sending me to the naval hospital across the Hudson River in Brooklyn. I was no longer excited. My toleration for pain is extremely low and I feared surgery. The Sick Bay Doc had hinted at appendicitis. I had no choice but to go. In less than two hours I had surgery. I was in that hospital for five or six days. Naturally, my ship did not wait for me. It was several weeks later, when I did get to Okinawa on another ship, LCS 2 (Landing Craft Support) that I learned that my original ship, LST 942, had been attacked shortly after arriving in Okinawa by Japanese suicide bombers, known as Kamikazes. The 942 went down, taking about 90% of the crew with her.

At the time I was living it up in New York City, dating a cute little nurse from Nebraska while recuperating from surgery. I was also waiting to be assigned to another ship. I did get to Okinawa, but it was in June and I missed the original invasion. I got to see enough action to
last me for a lifetime. Many times I have reflected on that incident of missing the boat that was destroyed. Did God have a plan for me?

Another time we were in the South China Sea. We had just completed the retaking of the Philippines. (This is when General MacArthur made the famous statement, “I said I would return.” A very bad storm came up. You will need to know that we call a “Hurricane” in the western world is a “Typhoon” in the eastern world. Again, I was taking out the garbage. At sea, you could not dispose of garbage during the day . . . it would tell the enemy subs where you were. So I did it at night. I should have known better, but I took a bucket of garbage, during the terrible typhoon, and as I reared back to toss it, a huge wave came down on the side of the ship and literally picked me up and was washing me towards the fantail (the rear of the ship). Any second I would be a goner. It was pitch black, with waves twenty foot high, wind blowing and the hardest rain I had ever seen. I blindly reached out and grabbed . . . The small lifeline that goes around the ship was my savior. I had actually grabbed it! I hung on until help came in the form of a grappling hook and I was pulled to safety. God is good.

Now you know why I said “Yes” in the early morning hours when the Lord called me to preach . . . “Yes, Lord. I will do it.” I owe Him big time. That’s what’s on my mind.

*John C. Meadors is a retired ministerial member of the Tennessee Annual Conference.

.
Death and Resurrection and Oprah
by Mike Rayson

Photo #10, caption: Australian Christian musician Mike Rayson tries his hand at good ol’ southern barbequing at a Memorial Day gathering.

April 25th is an important date on my calendar. It is ANZAC day… the Aussie version of Memorial Day. For many down under, it’s the final chance to throw another shrimp on the Barbie and jump into the pool before winter sets in — and to spend time reflecting on the great sacrifices made by Aussie soldiers on behalf of their country.

Larry Knight never made it through ANZAC day this year. He died 3000 feet underground. At 9.30 p.m. a small earth tremor gently shook the gold mining town of Beaconsfield, Tasmania -- not enough to cause alarm on the surface -- but enough to cause a catastrophic cave-in deep underground in the mine. Larry’s body was found two days later.

Also missing were Todd Russell 34, and rant Webb 37 — presumed dead. The little Tasmanian village settled into deep shock. But then someone heard a noise. A distant faint noise. Deep underground, a cry in the darkness. Russell and Webb were alive—entombed ¾ of a mile beneath the surface in a dark and damp dog kennel sized cage.

The world held her breath and awaited news of the rescue . . . and waited . . . and waited. Battling rock five times harder than concrete, day and night the drilling to reach the pair continued.

Finally, an incredible 14 days after their imprisonment, Russell and Webb walked out of the mine, hands punching the air in jubilation! A miraculous tale of survival and resurrection.

In one of his many stories, Jesus told of a man who lost one sheep. And leaving all the others, he went out to find it. Reality tells us that this is perhaps not the best use of the shepherd’s time. Most of the sheep are safe, so why put them at risk to find one?

We have a Shepherd God who risks everything to secure our rescue. A God who continually fights to draw us out of the pit with a never-ending cry of ‘Thou Art Mine.’ This is saving grace at work. More than we could ever ask for . . . more than we could ever hope for . . . more than we can dare imagine.

The Beaconsfield United Church held a continual prayer service for the duration of the miners’ captivity. When Russell and Webb walked from the grave, Rev. Frances Seen rang the church bell—silent since the end of World War II. The sound pealed out in loud and jubilant chorus across Beaconsfield and then abruptly stopped . . . Rev. Seen had run the bell so hard with enthusiasm and joy that it broke in two.

Our God is in the business of lost sheep and broken bells, and rejoices doubly so and more when we turn and head for home. As for Todd Russell and Brant Webb – rumor has it they’re coming soon to an Oprah program near you!

Mike and Amy Rayson and their children left Australia for Tennessee in August 2005, where they quickly discovered Wal-Mart and Chucky Cheese! They are missionaries to the local church in the United States of America. To book Mike to speak or sing in your church, please call 931-362-1190, or email mike@mikerayson.net

TENNESSEE CONFERENCE REVIEW JUNE 2, 2006

Tennessee Conference Review June 2, 2006

In this issue --
1. Show you CARE. Show that your congregation CARES. The Care for the Children of Kamina special offering.
2. 2006 Ordination Service Becomes Time of Reflection and Celebration for Niece of Early Female Pastor Helen Toner Morgan
3. Dedication Held for Gallatin’s Salvus Health Care Center
4. July 12-15 is date of the 2006 Mission Education Event focusing on the theme “Harvesting Peace”
5. Four Clergywomen, including our own Katherine Paisley, reflect on their calling in “Memories and Dreams”
6. Doctor reclaims calling to heal 'whole person' -- Interview with Dr. Ted Hill founder of the faith-based Salvus Center in Gallatin, Tennessee. The Salvus Center serves working people who have no health insurance.
7. Cookeville District Holds Leadership Training Day

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Show you CARE. Show that your congregation CARES

Care for the Children of Kamina is the theme of the opening worship service at the 2006 session of the Tennessee Annual Conference. The Conference is attempting to raise $100,000 for food and medical care for children in Kamina, North Katanga Conference of the Democratic Republic of the Congo. Many of the Kamina children have been orphaned because of the HIV/AIDS crisis in Africa.

Together with the Memphis Conference we have been part of the building of the Carder Bantu Home-School (named after our former bishop Kenneth Carder) and the Mary Morris Orphanage which was named after Mary Morris, wife of Bishop William Morris. Whatever we have done as a Conference in the past there is still a critical and growing need for funds in 2006.

On the opening Sunday, June 11th, children from many congregations throughout the Conference will gather from 3:00 p.m. to 4:00 p.m., during the clergy and laity sessions, to learn more about the children of Kamina and to help prepare for worship. The children will then lead the opening worship service and assist as the Care for the Children of Kamina offering is taken and brought to the altar.


2006 Ordination Service Becomes Time of Reflection and Celebration for Niece of Early Female Pastor

The Service of Ordination to become an Elder in the United Methodist Church is a time of fulfillment, reflection, dedication, and joyful anticipation of special service to God and the church.

For one of the ordinands participating in the Tennessee Annual Conference Ordination Ceremony, to be held June 11, 2006, it is all of these things plus the continuation of a journey begun many years ago by another woman in ministry. Helen Morgan will be fulfilling not only her own dream, but the vision of a person who died over 50 years ago.

Helen Toner Morgan is the namesake of her aunt, the Rev. Helen L. Toner, who was Ordained Elder by the Southern California-Arizona Annual Conference of the Methodist Church on June 27, 1943.

Rev. Helen Toner was raised in Shinglehouse, Pennsylvania, a village just south of the New York State border in northwestern Pennsylvania. She was licensed to preach at age 17 in 1929, and graduated magna cum laude in 1934 from Grove City College in Grove City, Pennsylvania.

When Toner was a college senior she became seriously ill with rheumatic fever, a disease that affected the way she would live out her life but not alter her determination or dedication. She graduated with a Bachelor of Divinity degree from Drew Theological Seminary in 1937 and was awarded the John Heston Willey prize for excellence in pulpit oratory and manner. Over 50 eastern pulpits benefited from her preaching ability as guest preacher between 1931-1937. She also served a year and half as Assistant pastor at St. James Methodist Episcopal Church on Long Island, and continued her studies with post-graduate work at Union Theological Seminary and Columbia University.

A biographic sketch by friend Catherine Blanton states what happened next as Toner’s health began to decline. “Since climate has much to do with combating the effects of rheumatic fever she was advised to relocate. In 1939, she moved to Tucson, Arizona. Practically bedfast she began writing. There was such a demand for Christian literature combining theological knowledge and freshness – something to appeal to the thinking, questioning minds of modern young people. She received more assignments than she was physically able to fill.” Before her early death in 1956 Helen Toner wrote five books, and dozens of magazine articles. Her fourth book Discovering the Unshakeable, Through Psalmist’s Eyes so impressed English pastor/writer Dr. Leslie Weatherhead that he wrote the editors suggesting that it be enlarged and a more complete edition be published later.

Photo #3, caption: Helen L. Toner, Gilbert Methodist Church, Gilbert, AZ

The Arizona climate restored Helen’s health and she was appointed to churches in Gilbert and Higley, Arizona. Under her leadership a new building and parsonage were erected at Gilbert and the Higley sanctuary was extensively remodeled. After five years she was appointed to the Methodist church in Chatsworth, California, and again was involved in a building program.

It was while in Chatsworth that her health seriously declined and Toner was forced to move back to Tucson where she spent years in a rest home with only brief times of comparative good health. Her brilliant mind, however, was unaffected by the disease that eventually made her a partial invalid and as she was physically able she continued to write, even exploring script writing for films planned by the Board of Education of the Methodist Church.

Helen L. Toner died just prior to the start of the 1956 General Conference in Minneapolis, Minnesota. Frank S. Williams, Executive Secretary of The Board of Missions and Church Extension of the Southern California-Arizona Conference wrote: “It was my privilege to be a delegate again this year to our General Conference and there to vote full clergy rights for women. I was in the committee on the Ministry to which the Memorials on full clergy rights for women came, and in the speech which I made in the committee, I used Helen as an illustration of the contribution which women can make to the ministry.”

Photo #4, caption: Helen Toner Morgan, Martha's Chapel UMC, Clarksville, TN

When Helen Toner Morgan is ordained as an Elder during the 2006 Tennessee Annual Conference she will have the full clergy rights denied to her aunt. Symbolically, Helen Morgan will wear a cross belonging to her aunt as she processes in to the sanctuary, repeats the historic words of the ordination ritual, and kneels to receive the laying on of hands by Bishop Wills and other elders including her husband Rev. Richard Morgan.

Helen Morgan’s creative spirit mirrors that of her aunt in many ways though the Helen Morgan talent extended more in the direction of music. She has both a Bachelor of Music and Masters of Music from the prestigious Eastman School of Music prior to receiving a Masters of Divinity from the Vanderbilt Divinity School. She has prepared film scores for documentaries as well as for educational materials, and she and husband Richard together created three sets of radio spots comprising 13 spots in all for the United Methodist Church. Of particular note is “La Lucha” (The Struggle) a National Council of Churches special on El Salvador which aired on ABC affiliates. She has served the Port Royal Circuit and since 1999 the Antioch Charge. At the “Gathering” on Monday, June 12th at 8:00 a.m., Tommy Vann, accompanied by Helen, will teach the 2006 Annual Conference Rev. Helen Morgan’s composition “Hands of Christ.”

As Helen Toner Morgan officially becomes an Elder in the United Methodist Church, following the historic pathway of her aunt Rev. Helen L. Toner, she and her husband Richard recall one of Helen Toner’s unpublished prayers: “Give me faith, I pray, in the powers within myself. May I not abandon them in panic. For they are Thy life within me. As I battle the forces that would sweep me out into the seas of disappointment and despair, teach me how to approach them wisely. Brace my spirit for the struggle. And Pilot me, Lord, safely through the troubled seas into calmer waters. Amen.”


Photo #5, Helen L. Toner’s Ordination Certificate

Information gathered about the life and ministry of Rev. Helen L. Toner along with pictures, obituaries and some of her writings have been placed on the website http://www.helenltoner.com/

Article with one photo, Photo #6. Make certain end of the article includes information on the interview with Ted Hill and where to find it.
Center to serve the working uninsured
Dedication Held for Gallatin’s Salvus Health Care Center

In Gallatin a new medical clinic for the working uninsured has opened and it is named Salvus. Salvus is a Greek New Testament word that literally means salvation/healing. The center was the brainchild and vision of Dr. Ted Hill its medical director. The goal of the center is to bring salvation through healing to the people of Sumner County. After more than 20 years in private practice, Dr. Hill saw the need for a clinic to serve what has been called the working poor. The Clinic serves, on a sliding fee scale, persons who are employed but who have no health insurance. In its first month of service it has already served more than 100 patients. Dr. Hill said that the budget for the year will be approximately $250,000. Dr. Hill envisions adding more centers in the county in the years to come.

A formal dedication ceremony was held on Sunday, April 23, 2006. The dedication was held at the clinic which is located on Hartsville Pike in Gallatin. The Salvus Center began accepting patients on March 15.

“This center will provide health care for those without a voice,” said Bishop Dick Wills, resident bishop of the Nashville Area of the United Methodist Church. In short remarks before the opening prayer of the dedication of the Center, Bishop Wills stated that he hoped that centers like this might be duplicated across the state of Tennessee.

Dr. Hill, who is a candidate for ordination as a deacon at the coming session of the Tennessee Annual Conference, said in remarks to a crowd of about 100 who gathered for the formal opening of the Center, “God has opened our eyes and made this center a possibility.” Quoting from the Psalms, Dr. Hill said, “Except the Lord build a house they labor in vain. I believe that God is in this place and our work here is a noble thing and not in vain.” Dr. Hill said, “I read recently where too many of us live from the outside in but Christ has called us to live from the inside out. True happiness comes in loving God by loving our neighbor through service.”

Dr. Hill thanked the Board of Directors, community of churches of all denominations in Sumner County, and donors for helping to make the center a reality. “The vision for this center is that it allows us to serve God by serving our neighbors and is truly a team effort,” said Dr. Hill. He also thanked Sumner Regional Health System, Hendersonville Medical Center and Tennessee Christian Medical Center in Portland for their assistance in helping get the center off the ground. “It is heartening to see the response of the medical community to this clinic.”

Bishop William Morris, retired area bishop, said in remarks before the closing prayer, that he appreciated the fact that this dream has become reality. “This is a gift from God and as with all gifts from God the best is yet to come,” said Bishop Morris.

Also see extended interview with Dr. Ted Hill later in this paper, “Doctor reclaims calling to heal.”



"Harvesting Peace"
Mission Education Event

Though the yearly Mission Education Events have been largely promoted among United Methodist Women, they are open to men as well—in fact men are specifically invited to attend. The themes this year are particularly appropriate for general study in Sunday School, UMW Circles, United Methodist Men’s groups or in youth groups. You can obtain a copy of the registration form for the event by contacting the Dean of the School of Christian Missions, Robbie Hooper, 1611 Greenway Drive, Murfreesboro, Tennessee 37129. email: robbie@ptsllc.com

The Theme of the 2006 Mission Education Event to be held July 12-15 at the Scarritt-Bennett Center is “Harvesting Peace.” In this age of conflict and violence, the peace of Christ is greatly needed. “Peace I leave with you; my peace I give to you.” These are the words Jesus communicated to us through the Gospel of John. How have we used the gift of peace that Jesus gave to us? At a time when most of the world is involved in war or conflict, it is imperative that we, as followers of Jesus, find every opportunity to share and promote peace.

Is peace an anti-war movement? Not exclusively. The studies for this year Shalom-Salaam-Peace: Peace in the Bible and in Our Time; India-Pakistan; and Globalization and Its Impact in People’s Lives will all challenge us to look at what peace means for each of us as members of the global community, as people of India and Pakistan, and as members of different religious groups. We come in peace to explore our role as Christian members of society and to be God’s witness to the end of the earth.

Spiritual Growth Mission Study: Shalom-Salaam-Peace.

Shalom, Salaam and Peace are three words which mean “peace” from the three “Abrahamic” religions, Judaism, Christianity and Islam. These words provide the foundation for the 2006 spiritual growth study. The author, Alison Stokes, and study guide author, Pat Patterson, accompany us as we think about these three traditions, each of which seeks peace. Each tradition has a history of neighbors living at peace with neighbors and urges its followers to seek inner peace. Each tradition has a history of violence which cries out for explanation. In the name of “Truth” wars have started.

Questions abound. Why does religion foment such violence? Why is God portrayed as violent in sacred scripture? Do we worship the same God as Abraham? Has God “Divided” since then? What is the path to peace? Must we ignore the world and seek inner peace, or does God call us to embody peace in this world? What is the price of peace? Is there peace when there is force? We will find no decisive answers in this book, but, as Christians living elbow to elbow with Jews and Muslims in the United States and around the world, we cannot ignore these questions.

Four different persons will provide leadership for this course: Bishop William Wesley Morris , The Rev. Sue Hicks-Caskey, and Celinda J. Hughes will lead daytime sections. Nashville attorney Shirley F. Corry will be leading the evening class.

Photo #7, caption: Bishop William W. Morris is part of a nationally respected teaching staff for the 2006 Mission Education Event.

Dr. Morris was consecrated as a Bishop in the United Methodist Church on July 18, 1992, and served as Bishop of the Alabama-West Florida Episcopal Area before returning to serve as Bishop of the Tennessee Conference. During his lifetime of work evangelism, missions and Christian stewardship have been areas of emphasis.

Rev. Sue Hicks-Caskey had 13 years of teaching in West Virginia, Japan, North Carolina and Virginia, before answering God’s call to ministry. After theological studies at Emory and Henry College, Scarritt College, and Candler School of Theology she was consecrated a diaconal minister in the Holston Conference and ordained permanent deacon in the same conference. She brings 26 years of Christian Education experience teaching at churches in Virginia and Tennessee. After early retirement from the Holston Conference in 2001 Sue moved to Murfreesboro to be near her son and granddaughter.

Shirley F. Corry is an active member of Patterson Memorial United Methodist Church in Nashville, and is a member of the Tennessee Conference Council on Finance and Administration.. She received the Bachelor of Arts degree, with honors, from Lane College, and the Doctor of Jurisprudence degree from the Nashville School of Law. She currently serves as General Counsel for the Tennessee Department of Health.

Photo #8, caption: Celinda Hughes uses her gifts as a writer, dancer, worship visual artist, speaker, teacher and photographer to tell the story of God's love.

Celinda Hughes has been a member of the connectional giving team of United Methodist Communications since 1997. She was responsible for the marketing and promotion of the Bishops' appeal on "Hope for the Children of Africa," including print, video and electronic resources. In 2001 she was selected and served for eight months as the interim director of information at Africa University, Zimbabwe, Africa. She serves as children’s ministry coordinator and coordinator of liturgical dance ministry at Gordon Memorial United Methodist Church. Celinda uses her gifts as a writer, dancer, worship visual artist, speaker, teacher and photographer to tell the story of God's love and share the message of salvation in as many ways as possible.

General Interest Mission Study for 2006 and 2007. Globalization Its Impact on People’s Lives

Throughout the history of the Schools of Christian Missions, United Methodists have turned their attention to issues of the economy, thus continuing the church’s public witness for economic justice. Today, in this time of globalization—when what occurs in one part of the world, whether it concerns wealth, poverty, abundance, and scarcity, affects people in many other parts – it is appropriate that as United Methodists, we once again focus on this issue.

Where and how do the economic policies of globalization touch the lives of ordinary people? If United Methodists are to “manifest the gospel values in the economic order,” As a General Conference Resolution maintains, then we need a better understanding of how and where contemporary issues of economic justice touch our lives, and of how and where our decisions for responsible actions can be made.

The leaders for this class are Carol Ackley and Sue C. Johnson.

Carol Riley Ackely was born and reared in Covington, Kentucky, and now lives in Florence. Her academic work has been in biology and chemistry, and she taught in the public schools, mainly in Boone County (KY) for over 30 years. Since retirement Carol has worked as part-time instructor and supervisor for Northern Kentucky University in both the Biology Department and the College of Education. She has been active in the United Methodist Women for over 25 years and is presently serving as the Kentucky Conference UMW President.

Sue Johnson has been a member of the Women’s Division executive staff for 18 years and is presently Executive Secretary for Mission Team Training. Her primary task is working with conference mission teams. One of her main foci at this time is the “Rekindle the Gift” program. Prior to starting work with the Women’s Division she spent most of her time in public education, teaching ninth through twelfth grades in social sciences. She has done consulting work for educational TV and worked as a photographer and reporter on both a county and local papers.
Geographic Mission Study: India and Pakistan

The mission study on India and Pakistan presents the richness and diversity of the cultures of India and Pakistan. It also explores selected current key issues affecting both countries, including gender issues, poverty, child labor, population, caste, illiteracy, religious extremism, and globalization. The study examines the complexities of the border conflict over Kashmir between the two countries. Interspersed with interviews, under-girded with selected readings, the study helps the readers understand the diversity of missional engagement in this geographic area. The on-going witness of the church in the area, its growth and vitality, in the midst of adversity and odds, struggles and changes, is a gift and a challenge to those of us in the U.S. A further challenge of faith communities, whether they be majority or minority religions, is to be promoters of peace and justice.

Leader for the Indian and Pakistan study is Rev. Sam Rathod. Pastor Sam, as he is known to his parishioners, is currently the Senior pastor at Faith United Methodist church in Kearney, Nebraska. He and his wife are natives of India but have been in the States since 1970 when they came to Wheaton College near Chicago. Pastor Sam has been a District Superintendent and three times a delegate to General Conference. He has been teaching in schools of mission for the last 25 years, having taught in Nebraska, Iowa, Kansas East, Kansas West, Missouri, Oklahoma and Texas.

Note: There are also classes for children and youth on India and Pakistan. The children’s study leaders are Linda Furtado and Caroline Harris. Claudia Hunter and Margaret Boyd will be the youth study leaders.


4 Clergywomen Reflect on Their Calling
Memories and Dreams

by Erik Alsgaard*

Reprinted with permission from the May-June, 2006, issue of Circuit Rider, a professional journal for United Methodist clergy published by the United Methodist Publishing House.

As the fiftieth anniversary of full clergy rights for women is celebrated this year, Circuit Rider magazine asked four clergywomen for insights on the ongoing challenges of being both clergy and female today. We also wanted to know what advice, hopes, dreams, and fears they had for clergywomen today, and for those who will celebrate the one hundred anniversary in 2056.

“We’ve come a long way in fifty years,” said Katherine Paisley, pastor of Bellshire United Methodist Church in Nashville, Tennessee, and a doctoral candidate in homiletics at Vanderbilt Divinity School. “But there is a long way to go.”

Rev. Katherine Paisley

She knows what she’s talking about.

Her grandfathers were both ministers, and their spouses did a lot of the ministerial work, she said. Paisley’s “Mema” both preached and did visitation; her “Nana” did “anything she set her mind to, and did it with finesse. Her husband applauded.”

Her mother was in high school when famed evangelist Dr. Harry Denman, invited her to go on a mission trip to Cuba. But when she fell in love with Paisley’s dad, who wasn’t going into the mission field, she redirected her call to serving as a traditional minister’s wife for many years, she said.

Paisley’s youngest daughter, Carol, is currently in seminary, so her hopes, dreams, and fears are specifically for her.

“I was able to go to seminary in my generation, but I have been the first woman in every appointment I have served,” said Paisley. “I hope our Carol will face less prejudice and struggle than I have.”

One example of that struggle, she recalled, was the time she was up for ordination. “One of the issues under discussion was how many women ministers the conference could really place,” she said. “I hope the next generation will be seen and valued for who they are and for their gifts in ministry, not by their gender.”

That kind of gender-neutrality was evidenced for Barbara E. Welbaum, pastor of Newburg United Methodist Church in Livonia, Michigan. She told a story of a young son of a clergy colleague who was once asked what he’s like to do when he grew up, and whether he might consider becoming a pastor. “To which he replied, ‘No way. That’s for girls.’ Of course, the ministry is for all people and the boundaries and roadblocks extend well beyond the questions of gender, but what a wonderful turn of events, hearts and minds, to imagine a world in which ordained ministry for women is as acceptable as it is for men,” Welbaum said.

“My great hope for clergywomen today is that we will find our voice,” said Mamie A. Williams, executive director of the Northeastern Jurisdiction Multi-Ethnic Center, located in Columbia, Maryland.

By “voice,” Williams means many things: “A voice that does not mimic men nor think in the competitive ways that have colored their paths; a voice that truly represents men, women and children of every hue at the table and speaks of the ‘beloved community’ because of the assurance that it can and will exist; a voice that speaks the truth in love and respects one another instead of attempting to tear down and covertly destroy; a voice that sees and understands the world as God’s handiwork of which we are stewards; a voice that loves in spite of whatever is occurring; a voice that is calm in the midst of storms; a voice that speaks to issues and is sometimes quietly reflecting; a voice that is ‘in tune’ with God’s Word.”

Patricia Farris is senior minister at Santa Monica First United Methodist Church in Santa Monica, California. She said her greatest hope for clergywomen today is that they would continue to utilize the gifts God has given them. “My hope is that we will continue to offer women’s ways of knowing,” she said, “women’s ways of relating and working, women’s ways of being the Body of Christ—all as gifts in God’s church.”

And while these clergywomen outlined many hopes, they also addressed many fears for themselves and their sisters in the faith.

“I fear that we will set our sights too low and content ourselves with too little,” said Farris. “I fear that we will focus too much on the inward things and on self, rather than on the mission of the church and the imperative of the gospel for justice and peace.”

The issue of respect or, more specifically, a lack of respect, was mentioned in many ways.

Welbaum recalled a time in her ministry, years ago, when she was talking with a member of her community. The resident asked her what she did for a living, and Welbaum responded. “She then asked where the church was and I told her,” Welbaum said. “And her response was, ‘Oh yes, I heard they had one of those there.’ To my face, no less!”

Respect, she said, is a rare commodity, even to the point where qualifying the word “pastor” with the modifier “woman” suggests this dichotomy.

“I fear most that lack of respect will continue to disempower and discourage sisters from following their hearts and God’s calling,” Welbaum said, “and that they will miss out on meaning and wholeness for their lives because of norms and expectations that conflict with the Spirit’s sweet call.”

Williams, who served as a superintendent in the Baltimore-Washington Conference from 1998 to 2005, said that her biggest fear is that clergywomen would become their own worst enemy “by the unreasoned choices that we make in the moment.

“I fear,” she continued, “that we will not test experience and genuine leadership, but jump onto popularity trains that lead nowhere. I fear that as gifts and graces are measure for leadership, we will tend to lay them aside for the politics of the day.”

Paisley outlined two fears, both touching on respect, both touching on dependence on God.

“I guess my greatest fear is that as the church becomes more accepting, that (clergywomen) not lose the dependence on God that comes with hard times,” she said. Paisley told the story of her first appointment in rural Tennessee. People were “suspicious of education” and one church was without running water.

“I was told on my arrival that they couldn’t decide what was the worst thing, ‘that you are a woman, a Yankee, or that you had been to Vanderbilt.’ My very existence was confrontational to their understandings of life and the church. I didn’t actually have to do anything to be confrontational, just showing up on Sunday morning to preach did it.”

Paisley said this culture shock for her caused her to rely on God and God alone.

“Those two years were the closest thing in my experience to literal prayer without ceasing,” she said. That experience was priceless, she said, and it shaped her. And while she wouldn’t want anyone to duplicate that experience, the dependence on God was foundational.

Another fear for clergywomen today, Paisley said, goes in another direction: retaining women for ministry.

“I’m afraid that if ministry remains a hard road, particularly for young women who want to have families, a number of women may just give up,” she said. “We are seeing a large number of women who leave the pastoral ministry as our churches become more demanding” and the pressures of family life add to the mix.

And what would this group of clergy say to women who are clergy in 2056?

“Fear not,” said Welbaum. “Be a contagious carrier of the good news. No one else can do it like you can do it.”

“Be bold,” said Farris. “Be true to your calling and your vision. Who knows that God will need the church to be by then? You have the gifts to discern how to serve and how to lead. Go for it!”

A sentiment echoed by the others.
“Hold on to your joy in Christ,” responded Williams. “Let nothing or no one take that day of revelation regarding your call and the joy you experienced when you fully surrendered to God’s will away from your presence. You may need to tap into that reality often, so keep it close to your heart.”

“The one thing I am certain about fifty years from now is that people will still need to hear that God is acting to bring about healing and redemption,” said Paisley. “Keep preaching the kingdom.”

And one more thing probably won’t change between now and then, she noted.

“You can be in ministry, do graduate school, and have children, but you may not be able to do everything at once. Timing is crucial.”

*Erik Alsgaard is director of News and Information of the Baltimore-Washington Conference.



Doctor reclaims calling to heal 'whole person'

by Kathy L. Gilbert*

GALLATIN, Tenn. (UMNS) - The Salvus Center looks like most doctor offices: magazines on coffee tables, paper sheets on examining beds, medical equipment tucked in corners and a well-stocked medical supply room.

But a closer look reveals things you don't usually see - crosses in the treatment rooms and Bibles in the lobby.

In a clinic full of Christian symbols, Dr. Ted Hill is a United Methodist physician who has "reclaimed his call from God" and opened a faith-based health clinic in Sumner County for working people who have no health insurance coverage.

Photo #10, caption: Nurse Kimberly Tuggle unpacks supplies donated to the Salvus Center. A UMNS photo by Kathy Gilbert

The clinic operates just like any other doctor's office, but patients only pay a portion of the fees they would normally be charged.

According to some of the latest statistics from the U.S. Census Bureau, in 2005 the poverty level was $10,160 for a single adult under 65 years old and $20,144 for a four-person household. More than half of the U.S. population lives below 200 percent of the poverty level.

Fees at the Salvus Center range from $5 to $30, depending on a person's income. For people who are 200 percent or more below the poverty level, prescription drugs are issued on a sliding scale from $1 (generic) to $3. For those 100 percent below the poverty level, drugs are $5 (generic) to $10.

Salvation and healing
"Salvus" is Greek for "salvation" and "healing." The center has seen more than 130 patients since opening March 20. Hill is hoping word of mouth will draw more people who need the services. "We have to develop some trust in the community," he says.

Patients who come through the doors are from 25 to 55, which is typical for clinics like the Salvus Center, he says. The younger patients are people who no longer qualify for their parents' insurance plans and aren't making enough money to afford health coverage.

Many middle-aged people work for companies that don't offer insurance and can't afford to buy coverage, he says. Others are "uninsurable" or have been kicked out of insurance plans.

"We do see some immigrants, and as the trust factor builds, we hope to see more," he says.

"There are 1,800 clinics in the United States that do this kind of work," Hill says. The Salvus Center is modeled on the Church Health Center in Memphis, which has been in operation for 17 years, sees 40,000 patients a year and has an annual budget of $10 million.

"The point is it can be done if you do it right," he says. "We have been working very hard to do it right."

Acts of mercy
Before becoming medical director for the Salvus Center, Hill had a private practice in Gallatin for 26 years. He made a lot of contacts over the years and is "calling in the favors now," he says.

Photo #11, caption: The faith-based Salvus Center, founded by United Methodist Dr. Ted Hill, serves working people who have no health insurance. A UMNS photo by Kathy Gilbert

"I don't work for free," he says, smiling. "I do get a salary for working here, but it is a significant reduction from what I had before."

After attending the Academy for Spiritual Formation sponsored by the United Methodist Upper Room, Hill says he began to understand that a Christians' role involves acts of mercy in the world.

"I began to see at the end of the day my efforts were translated into money," he says. "There is nothing wrong with making a living, but when you realize your life speaks, the question was, 'What is my life saying? What is my witness?' And the witness was I was making a good living - more than I needed - and I began to look at other avenues to reclaim my calling, which is to minister to people in a whole way."

'Amazing and mysterious ways'
Hill began talking about issues of health care and the number of people "who fall through the cracks" with other colleagues in the medical and faith communities.

Then, about a year ago, he approached the chief executive of a local hospital with the question: "If the Lord opened the doors and I decided to do this in Gallatin, would the hospital be supportive?" As it happened, the executive was having similar conversations with others in the community and had planned a meeting for the next day. All he lacked was the name of a doctor who would be willing to provide medical care.

"I showed up the day before the meeting," Hill says. "I felt like it was providential. God has really opened doors ever since then in amazing and mysterious ways."

In June, Hill is hoping to be commissioned as an ordained deacon in the United Methodist Church during the Tennessee Annual Conference. "I have been working on a seminary degree in my spare time for the last few years," he says.

"Part of what I want to do as a deacon is to say to the church we need to reclaim the issues of healing within the church," he says. When his father started his ministry 60 years ago, ministers were the healthiest part of the population, he says. "Now they are the sickest."

The issues of clergy health and how Christians take care of themselves are issues of healing, he says.

"I feel like Jesus' ministry was not only teaching and preaching but it was healing, and healing was just as important as the other two," he says. "I think that from the scientific revolution on, we have given that over to other disciplines. Healing really started in the church."

Enough for everyone
Hill is passionate about caring for those in need.

"There is enough for everybody in the world," he says. "The problem is some of us have more than we need and some of us are starving. There is an epidemic of obesity in the United States and an epidemic of starvation in the rest of the world. Something is not right here."

Support for the center has come from many sources, including area hospitals, foundations, grants and organizations such as United Way.

"Because I am a deacon and a church person, I have gone to many different faith groups," Hill says. "We have been supported by a cross section of the faith community. We really are very ecumenically supported, and we are very grateful for that."

Faith groups understand the issue of calling, mission and ministry, he says.

"We are not about any particular faith persuasion," he says. "We have Christian symbols and we talk about our faith, but we are not exclusive in handing out a cup of water to anyone in need."

*Gilbert is a United Methodist News Service news writer based in Nashville, Tenn.

Cookeville District Holds Leadership Training Day

Photo #14, caption: The leadership team for the Cookeville District Training Day included left to right: Keith Long, Gerald Taylor, Mark Pafford, Jeff Streszoff, Kimberly White, Susan Groseclose, Loren Pedigo, Shirley Ingram, Harold Martin. Not pictured, Kathy Evans.
Cookeville District Holds Leadership Training Day

By J. Keith Long

The Cookeville District Leadership Training Day was held April 30, 2006, at Cookeville First United Methodist Church. Workshop topics during this year’s program included youth ministry, senior adult ministry, finance, evangelism, music ministry, Volunteers in Mission (VIM) and Pastor Parish Relations (PPR). The event was well attended with approximately 75 in attendance and the hospitality offered by the people of Cookeville First was outstanding. We were blessed to have several churches who attended with a van load. Our day was opened and led by Shirley Ingram, chairperson of the Cookeville district education committee, planners of the event.

This year the training was held in Cookeville and the last two years we have met in Smithville. The education committee is busy looking into the possibility of a fall training event which will be a first as we have met previously only in the spring. We will also be planning another spring event in 2007 but neither event has enough solid details to give specific details about date and place. The Cookeville District remains committed to continuing the provision of edifying opportunities for local church leaders to meet for purposes of learning, fellowship, and uplifting each other in Christian community.